In a fit of
hubris only an academic could muster, law professor Zephyr Teachout recently mocked Justice Roberts’s acknowledgement in McCutcheon
v. FEC that the
line between influence and quid pro quo corruption can at times seem blurry. As
she derisively paraphrased, “In other words, there is no line, respect the
line.” McCutcheon particularly
distresses academics like Teachout because of the forceful way the majority
limited political corruption to quid pro quo exchanges (or their appearance).
Such a
limited definition Teachout surmises, “doesn't have clear boundaries,” and is
antithetical to constitutional history. It is her solution, however--a sort of
thumb-on-the-scale corruption purposivism--that would irreparably injure the Constitution,
from a practical, theoretical, and historical standpoint.
In order to
keep themselves from being corrupted in passing laws, Congress, according to
Teachout, should be free to pass laws defining what will and won’t corrupt them.
Notwithstanding
its absurdity, Teachout apparently accepts this paradox in the name of
“certainty” created by structural rules like McCutcheon’s aggregate limits. But it is unclear how allowing
Congress and a compliant Court to define corruption as anything from “access,” to
“influence,” to “distortions of aggregate wealth,” produces the kind of certainty
Teachout seeks.
In fact, in
dismissing McCutcheon’s reliance on McCormick
v. US she rejects
the definiteness a stand-alone quid pro quo corruption standard produces. McCormick, a campaign donation-extortion
case, rejected theories of corruption based on favor-seeking constituents
voluntarily donating to amenable candidates. Teachout complains McCormick interpreted quid pro quo ahistorically
and only in the context of a federal statute. But that misses the point. McCormick defends the vast majority of
political transactions as mundane and necessary and requires definitive proof,
not vague inferences, to transform a monetary political exchange into a corrupt
transaction.
The “irony”
she says, of Citizens
United and McCutcheon, “is that they will create a
greater push to use bribery prosecutions,” requiring mens rea, to prove
corruption. Besides using the word ‘irony’ unironically, Teachout fails to
demonstrate why requiring actual proof for corruptible acts, as the McCormick-McCutcheon paradigm does, yields an undesirable result.
Besides
hubris, absurdity, and imprecise verbiage, Teachout’s worst sin is her flub of
history. She principally rests her argument on the overwhelming concern the
Founders had for corruption. Extirpation of this evil, so goes the theory,
should sufficiently put a thumb-on-the-scale in modern campaign finance cases, as
it reflects the Constitution’s overarching purpose.
But even
assuming her contention is valid, she ignores the Founders’ ingenious solution to
the corruption problem: a government of limited and enumerated powers. As
Madison said in Federalist 45, the federal government’s powers
would be “few and defined.” A government
that can do little can abuse little. It was only 150 years after the Republic’s
founding, when Professor Teachout’s progressive forebears finally won the day,
that the vast and corruptible administrative state became a modern problem.
In any event,
the avoidance of corruption cannot be the only (or most prominent) purpose in
constitutional interpretation. Doing so ignores other purposes or “values”
embodied in the document, like the protection of individual rights. And this
purpose has the added advantage of being recognized by more august commentators than a few historically minded leftist professors. As Justice
Marshall wrote, “At base . . . the Framers’ purpose
was to protect individual rights. . . . Provisions for the separation of powers
within the Legislative Branch are thus not different in kind from
provisions concerning relations between the branches; both sets of provisions
safeguard liberty.”
Professor
Teachout’s arguments must fail because they are wrong. They ignore the
certainty in requiring proof before labeling a political act involving money
corrupt. And they fail to account for the primary reason the Founders created
the Constitution: to advance and protect the individual from an overbearing
(and corruptible) government.
By PaulJossey
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